Saint Luke Orthodox Church
Orthodox Church of America
1415 Woodstock Avenue, Anniston, AL 36207
Father Basil welcomes you to our church!
Father Basil welcomes you to our church!
Father Basil welcomes you to our church!

Welcome! 

St. Luke Orthodox Church is a vibrant, spiritual home to a growing community located in Anniston, Alabama, serving all of Calhoun County and East Alabama,

Everyone is welcome to visit, pray and worship at our parish. 

1415 Woodstock Avenue

Anniston, AL. 36207

Upcoming Services

Saturdays

Great Vespers, 4 pm

 

Sundays

Divine Liturgy, 10 am

 

Wednesdays during Lent

Presanctified Liturgy, 4 pm

Weekly Bulletin
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Service bulletin

This icon used for the Third Sunday of Lent—the Sunday of the Adoration of the Cross—is rich with symbolism. It is not simply depicting the crucifixion; rather, it shows the Cross already victorious, being honored by heaven and offered to the faithful as strength in the middle of Lent. 


1. The Cross at the Center

At the center stands the three-bar Orthodox Cross.

  • Top bar – the title board placed above Christ (“INRI” in Western tradition, but written differently in Orthodox iconography).

  • Middle bar – the beam where Christ’s hands were nailed.

  • Slanted footrest – symbolizing the judgment of humanity:

    • the upward side points toward the repentant thief who entered Paradise

    • the downward side toward the unrepentant thief.

In this icon there is no corpus of Christ, because the Cross is being shown as the instrument of victory, not the moment of crucifixion. The Church is contemplating the Cross already glorified.


2. The Cross Planted on Golgotha

At the base of the Cross is a small dark cave with a skull.

This represents Adam’s skull, according to ancient Christian tradition that Christ was crucified over the tomb of Adam.

The meaning is profound:

  • Adam fell → death entered the world.

  • Christ dies on the Cross → death itself is destroyed.

So the Cross stands as the Tree of Life planted in the grave of humanity.


3. The Angels

On both sides are two archangels reverently bowing toward the Cross. These are traditionally understood to be:

  • Archangel Michael

  • Archangel Gabriel

They hold staffs and incline toward the Cross in liturgical veneration.

This shows something very important:

Even the angels worship the Cross because through it Christ defeated death and saved creation.


4. The Heavenly Witnesses Above

In the upper corners appear seraphim and cherubim—the higher ranks of angels.

Their presence means:

  • The event of the Cross is not only earthly.

  • Heaven itself participates in the mystery of salvation.

The entire cosmos stands in awe before the Cross.


5. The Sun and Moon

Often in icons like this (sometimes faint or stylized) you see the sun and moon.

They symbolize creation itself reacting to Christ’s death, recalling the Gospel:

“The sun was darkened.” (Luke 23:45)

Creation mourns the death of its Creator.


6. Why This Appears in the Middle of Lent

The Great Lent places this feast exactly at its midpoint.

The Cross is brought out for veneration because:

  • The fast is difficult.

  • The Church gives the faithful strength and encouragement.

Just as a traveler rests under a tree in the desert, the faithful rest spiritually beneath the Cross before continuing the journey toward Pascha.


7. The Spiritual Meaning

The icon teaches three things:

1. The Cross is victory, not defeat.
Christ conquers death through suffering.

2. The Cross restores humanity.
It stands over Adam’s grave, healing the fall.

3. The Cross strengthens us in the struggle.
In the middle of Lent, the Church says:
Look to the Cross and continue the journey.

Past Bulletins
Past Bulletins
Lives of the Saints
Saints of the Day
Martyr Sabinus of Egypt
Martyr Sabinus of Egypt

The Holy Martyr Sabinus was administrator of the Egyptian city of Hermopolis. During a persecution of Christians under the emperor Diocletian (284-305), Saint Sabinus and some like-minded companions hid in a remote village. His hiding place was revealed by a certain ungrateful beggar who had…

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Martyr Papas of Lyconia

The Holy Martyr Papas lived in the city of Laranda (Asia Minor) during the reign of Maximian (305-311). They arrested and tortured him for his belief in Christ. His feet were put into boots with sharp nails hammered into the soles, and made to walk. They took him to the city of Diocaesarea and…

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Saint Serapion, Archbishop of Novgorod
Saint Serapion, Archbishop of Novgorod

Saint Serapion was born in the village of Pekhorka near Moscow, and from an early age he was inclined toward monasticism. According to the wish of his parents, he entered into marriage, and was ordained to the priesthood. A year later he became a widower and was tonsured at the Dubensk Monastery of…

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Apostle Aristobulus of the Seventy, Bishop of Britain
Apostle Aristobulus of the Seventy, Bishop of Britain

The Holy Apostle Aristóboulos of the Seventy was born on Cyprus. He and his brother, the Apostle Barnabas (June 11), accompanied Saint Paul on his missionary journeys. Saint Aristóboulos is mentioned by the Apostle Paul in his Epistle to the Romans (Romans 16:10). There are several conflicting…

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Hieromartyr Alexander, Pope of Rome

The Hieromartyr Alexander, Bishop of Rome, served for ten years as the archpastor of Rome. He was burned alive on May 3, 119 by order of the emperor Hadrian (117-138).

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Martyr Julian of Anazarbus

The Hieromartyr Julian of Anazarbus suffered for Christ in Antioch, Syria under the emperor Maximian Galerius (305-311). His relics were glorified by miracles in the time of Saint John Chrysostom. Chrysostom mentions the martyr in his 47th homily.

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Hieromartyrs Trophimus and Thalus of Laodicea

The Holy Martyrs Trophimus and Thallus, brothers and presbyters of Syria, served in Carian Laodicea. During a persecution under the emperor Diocletian (284-305) and his co-emperor Maximian (284-305), the brothers were taken under guard and brought before the governor Asclepiodotus. He ordered the…

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Saints Pimen of Salosi and Anton Meskhi, Enlighteners of Dagestan and the North Caucasus people
Saints Pimen of Salosi and Anton Meskhi, Enlighteners of Dagestan and the North Caucasus people

Saint Pimen the Fool-for-Christ and Anton Meskhi (of Meskheti, in southern Georgia) lived in the 13th century, when the Mongols were regularly invading Georgia. The entire country, and the Church in particular, languished under the yoke of Mongol oppression. The Georgian people were once again…

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Saint Christódoulos, Wonderworker of Patmos
Saint Christódoulos, Wonderworker of Patmos

Our Venerable Father Christódoulos 1) was born near Nicaea of Bithynia circa 1020. His parents' names were Theodore and Anna, and their son received the name John in Holy Baptism. He was renowned as an ascetic and a physician throughout the Byzantine Empire. In 1043 he was tonsured on Mount…

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Saint Ambrose the Confessor
Saint Ambrose the Confessor

Saint Ambrose the Confessor (in the world Besarion Khelaia) was born in 1861. He received his primary education at the theological school in Samegrelo and graduated from Tbilisi Seminary in 1885. He graduated and was ordained to the priesthood in the same year. Fr. Ambrose served as a priest in…

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Saint Demetrius the Devoted, King of Georgia
Saint Demetrius the Devoted, King of Georgia

Saint Demetre the King, also called “the Devoted,” was a great-grandson of Holy Queen Tamar. God sent Saint Demetre many tribulations during his childhood, thus encouraging him in the Faith from an early age. Demetre was still an infant when the Mongols killed his mother, the pious…

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